Today marks the second Sunday of Advent, a time of Christian preparation to celebrate the birth of the Son of God, Jesus the Christ, the Messiah.  One thing that is done to prepare to celebrate Jesus’ birth is to add nativity scenes to the church and for many people adding those scenes to their own homes. The nativity scenes always include three figures representing Jesus, Mary, and Joseph.  More elaborate scenes will also include shepherds, animals, a stable, the wise men, and an angel or two.  The scenes we have available to us today range in size from as small as a walnut to one erected last Christmas in Spain in which the figure of Joseph stood an amazing 60ft high.

          The earliest nativity scene found thus far dates to some wall paintings in a catacomb in Italy from about the year 380 AD.  But the idea of a nativity scene in a church did not catch on until the year 1223 AD when Saint Francis of Assisi created the first live nativity scene with people and animals.  What motivated Saint Francis to create a live nativity?  Saint Francis organized the nativity scene because he was trying to get the emphasis of the season focused on the birth of Jesus and away from the material things of life.  Apparently, making Jesus the reason for the season was a problem as far back as the 1200’s. For hundreds of years thereafter churches only displayed live nativity scenes.  The idea of ceramic and wooden figures came much later.

          That is probably more than you wanted to know about nativity scenes.  But knowing about the nativity scenes helps us in our preparations in one regard.  All nativity scenes focus our attention on three characters: Jesus, Mary, and Joseph. Jesus is at the center.  Mary is usually the next most prominent figure often appearing colorfully dressed.  Finally, Joseph is present, usually represented as a figure standing with a subdue look on his face and adorned with dull colored clothing.

          Last week we learned about the story of Jesus, Joseph, and Mary through Mary’s story, first found in Paul’s letter to the Galatians and then found in Matthew’s Gospel.  We learned through Mary that God sent Jesus, God’s Son, to Mary that through Jesus’ birth, life, death, and resurrection we all could be adopted as God’s children.  In that adoption, God would send the Spirit of His Son to live within our hearts, a Spirit that would teach us to call back to God saying, “Abba, Father,” just as Jesus did.  We learned through Mary’s story that Mary became pregnant through the Holy Spirit, the author of life.  The same Spirit that gives us life.

          This week we will look at the story of Jesus, Mary, and Joseph, through Joseph’s story and in doing so see what God revealed about himself.  In looking at Joseph, the first thing we would come to understand is that to many wives, Joseph is ideal husband.  Why so?  Because in all of Scripture, Joseph never speaks a word.  Joseph was comfortable letting his wife do the talking.  And so, we only know about Joseph only through his deeds and through Joseph’s dreams and visions.

          The first story of Joseph, or in Hebrew, Yosef, comes from the Gospel of Matthew.  In Chapter 1 of the Gospel of Matthew we would read,  “18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly” (Matthew 1:18-19).

          Joseph learned some shocking news.  Mary, his bride to be, was not the woman Joseph thought she was.  Joseph and Mary were to be married but before the formal wedding ceremony had taken place, Mary became pregnant.  We wonder, Joseph did you know when Mary became pregnant it was as Matthew said, “through the Holy Spirit?”  Joseph, did Mary tell you this or did you not know?  Whether Joseph knew of the role of the Holy Spirit or did not believe the Holy Spirit was involved in Mary’s pregnancy, Joseph knew he was not the father of the baby developing within Mary.

Joseph must have wondered, “Was Mary pregnant when we became engaged or did Mary become pregnant after we were engaged?”  If Mary became pregnant before the engagement, Joseph must have thought Mary was a deceptive person?  If Mary became pregnant after the engagement, Joseph must have thought Mary was an unfaithful person?  Either deceptive or unfaithful, Mary was not the person Joseph believed her to be and not the person Joseph wanted to be with.  Mary, in Joseph’s eyes, was corrupt.

          Matthew said of Joseph that he was faithful to the law, to the law Moses set down to govern the people of Israel.  Under that law, there was no room for corrupt marriages. Joseph thought his engagement with Mary must end.  This was in Joseph’s mind the just thing to do.  But Joseph was not interested in solely in justice.  Matthew also said of Joseph that Joseph did not want to publicly disgrace Mary.  Joseph’s nature then was to temper justice with compassion.  Even in Joseph’s confusion and disappointment in the news of Mary’s pregnancy, Joseph displayed God character of justice, compassion, and mercy.

          God was merciful to the Ninevites who repented at the preaching of Jonah.  Even the Ninevites could see that God was “a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity” (Jonah 4:2).  David said God is “gracious and merciful; Slow to anger and great in loving-kindness. The LORD is good to all, and His mercies are over all His works” (Psalm 145:8-9).  Joseph was trying to be just and merciful toward Mary.

          We see from Matthew’s account of Jesus’ birth that Joseph did not act impulsively toward Mary.  Joseph pondered in his mind and heart how to be faithful and just under the law and how to be compassionate and merciful to Mary.  As Joseph slept on these matters and opened himself to God for wisdom and counsel.  Matthew’s account of Joseph’s story gives us insight into God’s desire for us.  God does not want us to act impulsively or out of anger. God desires that we would consider what is the right next step to take when confronted with disappoint and hurt. God desires that we would want to temper our rights with forgiveness and compassion.  Most of all, God desires that we would do as Joseph did and seek God’s wisdom. 

          We need God’s wisdom, especially when we are facing emotionally charged decisions.  In the New Testament Book of James, we would read about wisdom.  James wrote, “13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.  17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness” (James 3:13-18).  The words from James emphasize “deeds done in humility that comes from wisdom,” that does not come from “envy and selfish ambition,” but “comes from heaven.” These are the characteristics that we see in Joseph.  Joseph was seeking God’s wisdom as he decided what to do next with the news of Mary’s pregnancy.  And not to get too far ahead of ourselves but Joseph’s conduct in this circumstance was likely the way Joseph was in general.  We can surmise this to be true because the James who wrote those words was the young brother of Jesus, a naturally conceived son of Joseph and Mary.

          Joseph in seeking the wisdom from above, received the visitation of an angel of the Lord who said to Joseph, “20b ‘Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matthew 1:20b-21).  Joseph had received wisdom from God “that is pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere” (James 3:17). God’s wisdom put Joseph’s mind to rest, Mary was not deceitful, unfaithful, or corrupt.  Mary was pure, submissive to God, and sincere.  Mary had found favor with God.  The child was conceived by the giver of life, the Holy Spirit, and that Joseph was to accept the child and treat the child as his own.

          In fact, when the time came Joseph was to give the child the name, Yeshua, Jesus.  In Jesus’ day, naming a child was done in a way to connect the child’s name to the root word from which that name was derived.  Jesus, Yeshua, is derived from the Hebrew word, יָשַׁע, yaw-shah', which means to save or to deliver.  In this early Christmas story, God revealed first to Joseph that this child would be a savior.

          Matthew wrote that, “24 When Joseph woke up, he (Joseph) did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he (Joseph) did not consummate their marriage until she (Mary) gave birth to a son. And he (Joseph) gave him the name Jesus” (Matthew 1:24-25).  Joseph, through his deeds, followed God’s will not and took Mary to be his wife. In doing so, Joseph revealed that he was just, merciful, peace loving, faithful, and obedient to God’s word. Joseph, through his deeds, was not ashamed of the baby and willingly named the child Yeshua bar Yosef, Jesus son of Joseph, knowing that the Holy Spirit had brought forth a savior. 

Joseph was setting the example God desired for each one of us.  If we desire to be wise and understanding, we too must show it by living a good life with deeds in humility that comes from wisdom from above.  We must be as Joseph, letting go of bitter envy and selfish ambition. Instead, we must seek and follow wisdom that comes from heaven that is pure; then peace-loving, considerate, submissive, full of mercy, able to bear good fruit, impartial and sincere. We must not be ashamed of Jesus but accept him as Joseph did, as savior.  Jesus would later say, “If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels” (Mark 8:38).

Joseph was never ashamed of Jesus.  Instead, Joseph served as guardian of Jesus.  Joseph would move his family to Egypt to avoid the plans of king Herod to murder Jesus.  Joseph would move his family back to Israel and again avoiding dangers of its rulers. Joseph would bring his family to the Temple in Jerusalem to fulfill by deed all acts of righteousness for his own son, Jesus.  Joseph would teach his son, Jesus, the trade of being a carpenter.  Joseph lived his life never ashamed of his savior, always willing to call him Yeshua bar Yosef, Jesus son of Joseph.

When Jesus reached the age of 30, the age when men would be recognized as a rabbi, a teacher, Jesus began his public ministry to reveal that he was not just Joseph’s savior, but the savior of the world.  About the same time, Joseph life in the Scriptures came to close. The time had come for Jesus to speak fully and plainly that his father was God in heaven, sent to bring the good news of salvation to all had ears to hear and eyes to see. For some three years, Jesus spoke of the kingdom of God, about salvation through the forgiveness of sins, about the hope, joy, faith, and life.

And when the time was right, Jesus prayed to his father in heaven with the power of the Holy Spirit, “Abba, Father, not my will but yours.”  Jesus faced the dilemma as Joseph had faced, who’s will to follow.  Shall I follow my will, or shall I follow God’s will?  Joseph prayed and followed God’s will, taking Mary home to be his wife and bearing the Son of God, the savior.  Jesus prayed and followed God’s will, taking up the cross and be the savior of all.

In a few moments, we will take up the bread and the cup.  Provisions that Joseph would have given to his son Jesus as a sign of love and given to strengthen and nourish Jesus’ body. Joseph, did you know, that Jesu would later take those simple provisions of bread and juice and change them into powerful symbols of his body and blood, signs of love to bring salvation to all who would follow him?  Joseph did you know that the love you shared with Jesus would be multiplied in Jesus hands to a love for the world? 

Let us be as Joseph, dedicated to seeking God’s wisdom, showing ourselves through deeds done in humility, and let us not be ashamed of Jesus, our savior. Let us pray.

          We have entered the season called Advent.  The season of Advent is a time of Christian preparation to celebrate the coming of Jesus Christ, God’s own Son.

          We decorate the sanctuary of the church building as a way of marking the season.  In a place of prominence, we position the Advent Wreath consisting of four candles surrounding a center candle.  Did you know that the four candles surround the wreath are known by different church traditions?  In some traditions, the candles represent hope, peace, joy, and love. In other traditions, the candles represent the Messiah or Prophesy of Christ’s coming followed by the Bethlehem Candle for Mary and Joseph’s journey to Bethlehem, the third represents the Shepherds, and the fourth represents the Angel’s Candle.  In the United Kingdom, the four candles represent the hope of all God's people (week one), the Old Testament prophets (week two), John the Baptist (week three) and Mary the mother of Jesus (week four).  In the Orthodox Churches the wreath consists of six different colored candles: a green candle, symbolizing faith, a blue candle, symbolizing hope, a gold candle, symbolizing love, a white candle, symbolizing peace, a purple candle, symbolizing repentance, and a red candle, symbolizing communion.

          That is probably more about Advent Candles than you wanted to know.  But coming to know what we do not know is an essential part of Advent.  This year I would like us to explore what became known through the birth of Jesus.  We began our worship service today with the song, “Mary, Did You Know?”   We lit a candle and reflected upon Mary.  As the candle brought light into the sanctuary, so too does Mary’s experience of coming to know God bring light into our lives.  So today, I would like us to explore what God revealed about himself through Mary.  Next week, we will ask, “Joseph, Did You Know?” and explore what God revealed about himself through Joseph.  In the following weeks, we will look ask the same question through the eyes of the Shepherds and then the Wise Men.     Let’s begin with “Mary, Did You Know?”

          Who was Mary?  Did you know that the first information Christians had in writing about Mary came from the Apostle Paul in his letter to the Galatians?  We tend to think that the New Testament books are arranged in the order the books were written.  But that is not the case.  The letters Paul wrote to his churches are the earliest Christian writings even though they appear later in the New Testament.  And so, Paul’s letter to the Galatians provides the earliest written “Christmas Story.”  Here it is: “1 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. 2 The heir is subject to guardians and trustees until the time set by his father. 3 So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. 4 But when the set time had fully come, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, that we might receive adoption to sonship. 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out “Abba, Father.”   7 So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir” (Galatians 4:1-7).

The earliest Christian writings of the “Christmas Story’ do not mention Mary by name.  She is simply known as a woman.  Nevertheless, the few words that Paul mention reveal some important information about this woman and about God.  First, we learn this woman was “born under the law.” To be under the law was a way of saying she was Jewish and followed the law God gave to Moses for the nation of Israel to follow.  Second, this woman was chosen by God.  Paul said, “When the set time had fully come, God sent his Son,” to be born of a woman. God took the action and sent Jesus to this woman.  The birth of God’s own Son had never happened before and will never be repeated.  This woman, unnamed by Paul, must have been extraordinary because God chose her for this “once in all time” purpose.

          Paul left open the question, “Did Mary know the fullness of God’s plan?”  Paul made clear that this woman would have the Son of God mature within her own body, God within her.  For the woman, it must have been an amazing experience.  This woman would be the first human with the essence of God growing stronger and larger within her.  And while this woman would be the first and only person to experience God this way, I wonder if this woman, whom we know as Mary, knew she would not be the last human to experience the essence of God growing stronger and larger within them.

          Look at what Paul said as to the purpose of that baby, God’s Son, that developed within this woman. Paul wrote, “God sent his Son, born of a woman (Mary), born under the law, 5 to redeem those under the law, that we might receive adoption to sonship. 6 Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out “Abba, Father” (Galatians 4:4b-6).  Paul was saying just as God sent Jesus to be born of this woman, Mary, God also sent his Spirit to all who would believe in God’s Son and that they too would have God’s Spirit living within them.  The human experience of having God growing stronger and larger within them would be repeated in the life of everyone who claimed God’s Son as their Lord and Savior. This means when we claim Christ as Lord and Savior of our life, God sends the Spirit of his Son into our hearts. So, we might ask, “Mary, did you know that you ushered into the world a new experience for all the people in that each of us can continue to share your experience of new life through God’s Spirit growing within us?”  That is an important question of history.  But it is more important of personal salvation that we ask of ourselves, “Do I know that I too can experience God living within me by accepting the gift of Jesus?”

          Paul’s letter to the Galatians is the earliest “Christmas Story” account with Mary.  Scholars believe that account was written by Paul sometime between around the year 50 A.D.  The second version of the Christmas Story authored by the Christian church came near 30 years later in the Gospel of Matthew.  In Chapter 1 of Matthew’s Gospel, written between 80 and 90 A.D., we would read, “16 And Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.  17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.  18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they (Joseph and Mary) came together, she (Mary) was found to be pregnant through the Holy Spirit” (Matthew 1:16-18).

          Matthew, in the second “Christmas Story” has added much. First, we learn the woman Paul referred to did have a name.  Her name was Mary, which is the English translation of the Hebrew name Myriam. Second, we learn that God did not choose just any woman to bear his Son. God chose a woman who was engaged to be married to a man named Joseph.  Paul said, “when the set time had fully come,” God acted and now we learn God acted not just through the life of a woman named Mary but also a man named Joseph. 

Matthew said Joseph and Mary were engaged but not married. Meaning Mary lived in her father’s home and Joseph lived elsewhere.  Matthew made clear there was no sexual activity between them and yet Mary was found to be pregnant.  Joseph would have understood the child was not his own.  In every moral, emotional, and legal way, Joseph had every right to end his relationship with Mary and cancel all his plans for their life together.

But Matthew added an important piece of information for his readers to understand something unprecedented had happened.  Yes, the child within Mary was not created with Joseph.  Instead, the child within Mary was created through the Holy Spirit of God.

The Holy Spirit of God had given life to the Son of God in the womb of Mary.  How can this be?  Well, we know that the Holy Spirit of God was present in the creation of the world.  In the first words of the Bible we would read, “In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters” (Genesis 1:1-2).  The Spirit of God was poised in the beginning to start creating life. After the creation of the heavens and earth, we would read in the second chapter of Genesis, “7 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Genesis 2:7).  Again, the Spirit of God, here described as the very breath of God, gave life.  Now, in the Gospel of Matthew, we read that the same Spirit of God gave life within Mary in the form of a developing baby, the Son of God.  The Holy Spirit is the giver of life.  The Spirit gave life in creation.  The Spirit gave life to Mary in the Christmas Story.  And Spirit will give life to us now.  The Spirit is life.

Matthew’s “Christmas Story” of the Holy Spirit giving life to Mary, through her pregnancy with God’s own Son, revealed that God allows us to make plans but may when it suits his purposes reveal a better way to us.  Mary had plans, I am sure, for a life with Joseph.  A life of living together as husband and wife and raising children.  It was a quiet little plan.  But God had something else in mind for Mary.  God chose Mary to be part of his plan to change the world. Mary had to make a critical decision.  She could either keep her own quiet little plan and reject God’s plan for her life, or she could accept God’s plan and reject her own plan.  Mary had to test her plan and purposes against God’s will. Matthew made it clear, Mary consented to God’s plan even though she knew doing so would end her plans, may end her plans with Joseph, and may even bring the disappointment and condemnation of her family upon her.

God’s plans are not always the easiest plans for us.  In fact, the easiest plans for our lives are often found by just following the ways of the world.  Often, decisions to follow God’s plan will place us in conflict with our own plans and place us in conflict with the desires of those who are closest to us. Matthew would later record for us in Jesus’ own words how following God’s plan can even bring discord and not peace.  Jesus said: 34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—36 a man’s enemies will be the members of his own household.’  37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matthew 10:34-39).

Mary lost the life she had planned and risked all her relationships to follow God’s plan.  But in doing that for God, Mary found her true life and she will be remembered for all generations for having followed the will of God.

          So, we might ask historically, “Mary, did you know that in consenting to God’s plan you risked everything people hold dear in this world and gained not just a son, but a Savior and Lord giving you eternal life?”  The answer would be interesting.  But the better question for us today to ask of ourselves is, “Do I know that in consenting to God’s plan we place at risk our little plans and what the world hold dear, but we gain a Savior and Lord and become a child of God?  Am I willing to obey as Mary did?”

          The Christmas Story from its earliest and simplest composition is all about God plan to change the world.  But rather than bring his plan about alone and on his own, God chose to incorporate into his plan people of simple faith.  God chose to work through Mary and thus fulfill a prophesy made hundreds of years earlier, “Therefore, the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” (Isaiah 7:14). 

I wonder, “Mary, did you know, did you ‘grasp how wide and long and high and deep is the love of Christ?’ (Ephesians 3:18b).   Mary, did you know, your Son would die for your sins, for our sins? Mary, did you know that though your Son died, he would rise into a new and resurrected life? Mary, did you know that in your Son taking your sins and our sins we are all cleansed of unrighteousness and can be presented to God as holy and acceptable?”  Mary, did you know?

Do we know these things, these truths?  I hope we do now.  Next week we will ask the question, “Joseph, did you know?” and learn more about God and his love for us.

The Christmas Story changes everything if we willingly accept the gift of Jesus presented to us.  But did we know we must open the gift for it to be ours?  Let’s pray that we do know. 

          For a few weeks, we have been exploring Christian Spirituality through the lens of the Apostle Paul’s letter to the Ephesian church.  We have learned much in our time together.  We learned Christian Spirituality acts on the belief that God loves loving us and He made us to be his own children.  We learned that we, in our Christian Spirituality, act on the belief that God sent Jesus to show us the excellent way to live and to remove from us the burden of sin.  We also learned that we, in our Christian Spirituality, act and move like Jesus by cooperating with the power of the Holy Spirit embedded within us.

          A Jesuit priest, Pierre Teilhard de Chardin, in his contemplations about such matters as Christian Spirituality said we must see that, “"We are not human beings having a spiritual experience. We are spiritual beings having a human experience."

          Christians are indeed spiritual beings.  Being made new in Christ as spiritual beings, Paul shared with the Ephesians that they were now designed for a unified relationship with others in the church.  As a church, they, now we, form the body of Christ with all its gifts and talents to build up each part of the body.  We also learned that in our maturing through the church, we can then create homes and family relationships that a loving and sacrificial, rich in the grace of Christ. This is the Christian Spirituality Paul has spoken of thus far in his letter to the Ephesians.

          Now we come the end of his letter and Paul began his closing with these words, “10 Finally, be strong in the Lord and in his mighty power” (Ephesians 6:10).  As we look at Paul’s words here, “10 Finally, be strong in the Lord and in his mighty power,” I want to make a brief point about the word “finally.”  The word “finally” here does not mean Paul is introducing a new final thought.  The word “finally” here does not mean after pages and pages of writing Paul was at the end of all his thoughts.  “Finally,” here means Paul is connecting his thoughts of the spiritual nature of Christianity at the end of the letter with the thoughts at the beginning of the letter and throughout the letter.

          We might remember Paul said in the beginning, “3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3).   Paul began his letter as a spiritually rich letter. 

We might remember in the middle of the letter, Paul wrote, “14 For this reason I kneel before the Father, 15 from whom every family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God” (Ephesians 3:14-19).  Paul’s desire at the mid-point of his letter was that the Ephesians would remember the power by the Spirit of God strengthens in their inner being.

Paul then at the end of the letter said, “10 Finally, be strong in the Lord and in his mighty power” (Ephesians 6:10).  Paul was reminding his readers that life in Christ was a spiritual life in which the followers of Jesus could appropriate power from the Lord to live the life God desired.  Paul then offered an illustration intended to show the power available to us from God.

Paul said, “11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:11-12).  Many sermons have been preached on the armor of God and the specific elements of that armor that Paul will later cite.

If we searched the Internet for images for Paul’s words almost every website that provides a graphic presents Paul’s words through the image of a Roman solider, standing upright and strong.  The soldier is equipped with a properly fitted body armor, a helmet, a sword, proper shoes, shield, and a belt.  The soldier appears as a brave warrior ready to deal a death blow to a foe coming across the field of battle.  It strikes me that this common image of Paul’s words, this magnificent Roman soldier, is incorrect for two key reasons and that that common image may lead us away from what Paul intended for us to understand.

First, the common image of this battle-ready Roman soldier is wrong because any soldier appearing in battle in this manner would have quickly killed.  While it is true that Roman soldiers had equipment such as we imagine, it would have been unimaginable for that soldier to go into battle alone.  Roman soldiers had no strength on their own, but they were a formidable force when they fought alongside other soldiers as a phalanx with perhaps as few as 16 soldiers or as many as 1500 soldiers.  That mass of men and muscle then moved as one body, one unit.  There walked so closely together that there was no room for an enemy to get between them.  When attacked by arrows, those in facing the enemy used their shields to protect the front of the group, those on the edges used their shields to protect the side of the unit, and those in the middle held their shields over the heads of all to protect from above.  When Paul says you must put on the armor of God, he is using the plural of you.  You, all those who comprise the body of Christ, the church, must work together and be equipped for mutual defense with the armor of God.  I do not believe Paul ever meant for the Ephesians or us to see ourselves as soldiers standing alone.

Second, the image of a soldier dressed for combat against a mortal enemy is wrong because Paul says our battle is not against flesh and blood but against the forces of darkness.  If we think of ourselves or our church as carrying combat equipment to face a mortal enemy, other people, then we have Christian Spirituality all wrong.  Our battles are not against other people.  It is most assured no against others who claim Christ nor is against our neighbors even if they do not claim Christ.  We are, together, not individually, to be equipped for spiritual battle against the forces of darkness.  That is why I believe the image of a solitary soldier dressed for mortal combat sends us down the wrong path for what Paul is saying.

Allow me to give you a very personal example.  A few years ago, I was providing counsel to a man after one of his children died by suicide.  He was a Christian as was his child.  His grief was all consuming.  One day as we talked, this Christian man, said to me, “I have been having dark thoughts.” I asked him, “What do you mean by ‘dark thoughts?’”  He said he thought it would be best if he joined his child and that he too die by suicide.  I asked the man if he had a plan to take his life.  He said he did.  He said there was a knife at his home that someone brought back from World War 2. He planned to use that knife to end his life.

Think for a moment what the man said and then think about Paul’s words, “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12).  This man, this Christian was being attacked by spiritual forces of darkness and evil.  Those dark forces had found their way into his spirit, into his strength.  He felt alone in his battle.  But the armor of God was not given to a person to be on their own.  The armor of God was given so that we could work together with other Christians as a unit. And so, I said to this man, “How would it be if we went to your house, we retrieved the knife, we returned to the church, and we stored the knife in the church?  Anytime you want the knife back, we could meet at the church and pick it up again.”  He said that would be a good plan for us to follow.  We ended our session.  We retrieved the knife and we stored it at the church in a safe location.  The next week when we met to counsel, this man said he no longer had the dark thoughts or desire to die because he no longer possessed the knife.  The ranks of those bearing the armor of God and closed tight such that the enemy could find no room between them.

The experience with this man struggled against the darkness showed me that we are called to fight the spiritual battle not on our own but  with brothers and sisters who are able to close the gaps that could let the spiritual enemy through the armor.  The Old Testament tells us: 9 Two are better than one, because they have a good return for their labor:  10 If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up (Ecclesiastes 4:9-10).  Paul’s words in his letter to the church is about us suddenly going on our own as a self-sufficient soldier, but as the church, the believers, coming together in God’s strength not to battle other people but to defend ourselves in the spiritual battles of darkness in the world.

Having made this point, Paul, in verse 13, repeated, “13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand” (Ephesians 6:13).  Twice Paul said to put on the armor of God.  Twice Paul said it is for a spiritual protection.  And twice Paul said it is to be done that we could stand together. We naturally would want to know, what is the armor of God?

Paul explained it this way using six piece of equipment each of which represents a measure of spiritual strength from God.  Paul talked about the spiritual strength of truth, righteousness, the gospel of peace, faith, salvation, and the word of God.  Let’s look at these spiritual powers that come from God.

We begin with truth.  Jesus declared, “I am the way, the truth and the life; no man comes to the Father but by Me” (John 14:6). He didn’t say He would show the truth or teach the truth or model the truth. He is the truth. Truth personified. Paul said earlier in his letter to the Ephesians said, “13 And you also were included in Christ when you heard the message of truth (Ephesians 1:13).  Paul’s point was finally, tie the truth of Christ around you as tightly as you would a belt.

We now turn to righteousness. Paul said earlier in his letter, “21 When you heard about Christ and were taught in him in accordance with the truth that is in Jesus (that he died for your sins)…24 and (you then) put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:21, 24).  We are to put on righteousness as though we were putting on a new garment given to us by God as his child.

Paul then turned his attention to the gospel of peace.  We remember that Jesus had said to his disciples, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). Paul echoed Jesus words earlier in his letter to the Ephesians when Paul said, “He himself (Jesus) is our peace” (Ephesians 2:14).  We have spiritual power when we remember Jesus established peace for us with God and other believers.  That good news, that gospel, allows us to walk with confidence and strength.

Fourth, Paul spoke about faith.  Paul had written, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God” (Ephesians 2:8).  Faith in God saves us, it shields us, from perishing in the spiritual battle.

Fifth, Paul cites salvation as armor of God.  Paul had said earlier in his letter, “And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit (Ephesians 1:13). Salvation brings in the power of God’s Holy Spirit.  The Holy Spirit transforms our minds so that we can see the battles as spiritual not of the flesh.  The seal of salvation, the Holy Spirit, protects our minds.

Lastly, Paul spoke about the word of God. Paul told the Ephesians previously, “11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. 14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (Ephesians 4:11-14). Relying on God’s Word, His knowledge, allows the church to cut like a sword through the philosophies that sound good but carry no truth.

I do not believe Paul expected his church to see themselves as warrior soldiers like a Roman soldier.  Instead, I think Paul wanted his readers, and now you and me, to see that soldiers are equipped appropriate to the battle they are to fight, and they fight that battle together.  We likewise must be equipped to fight the battles we face and to face them together. But our battles are not with each other or other people.  Our battles are against spiritual enemies, darkness, and evil.  We need truth, righteousness, the gospel of peace, faith, salvation, and God’s Word.

When I think about the image Paul was painting through truth, righteousness, the gospel of peace, faith, salvation, and God’s Word I do not see the image of a Roman soldier.  I see the image of Jesus Christ.  I hope we all see the image of Jesus Christ and we gather strength from him.  I am glad you are here today to help gather up that strength we need from God, to put on full display truth, righteousness, the gospel of peace, faith, salvation, and God’s Word.  I am glad you are next to me, helping to ensure that there is no space between us for the enemy to make an inroad as together we face the spiritual battles that are ahead.  Let us pray together.

          We have been exploring the Apostle Paul’s letter to the church at Ephesus so that we might be able to better understand Christian Spirituality and its distinctives from other forms of spirituality that we will most assuredly encounter.

          We have learned quite a bit about Christian Spirituality from Paul’s letter.  We learned that Christian Spirituality is all about:

• God, the Creator, blessing people because He loves loving us.
• God making himself known in the person of Jesus Christ, His son.
• God giving us His Holy Spirit to guide us, challenge us, comfort us, and correct us.
• Accepting Jesus as Savior and imitating Him.
• Acknowledging Jesus unites followers by tearing down the walls that divide us and giving us peace.
• Building up other followers of Jesus.
• Living a life worthy of the love God has invested in us and the peace Jesus has given us.

We have learned a lot about the distinctives of Christian Spirituality.  In Christ, we can live a new life completely unencumbered by traditions and religious rules.  Christian Spirituality gives us a freedom to be the people God made us to be.

          Freedom was very much a foreign concept to the people of Ephesus.  The people of the ancient near east were bound in many ways.  For the most part each person was known by their father, their tribe, or their hometown.  We see evidence of that in the Bible.

• There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher (Luke 2:36).
• “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” (Matthew 1:20)
• Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.” (Matthew 16:17)
• The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.” (Acts 9:11)
• Finally, send a few minutes with the genealogy of Jesus found in the Gospel of Matthew and the Gospel of Luke.

There are many examples of people being known by their father, tribe, and hometown.

          People were known by the customs of their people. Consider just a few examples.

• 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) (John 4:9)
• He said to them: “You are well aware that it is against our law for a Jew to associate with or visit a Gentile. (Acts 10:28)
• 35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?” (John 18:35)

Yet into all these differences and divides, Jesus came with the message, “16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).  Jesus’ words and actions caused the Apostle Paul to write to the Ephesians that, “14 For he himself (Jesus) is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations” (Ephesians 2:14-15).  Paul saw that Jesus destroyed all the divides in life for those who would follow Jesus.  That, dear friends, was freedom in ways people had not previously imagined.

          Jesus made people truly free.  What then were they to do with that freedom?  How were they to conduct their affairs?  To whom were these new Christians accountable?  These must have been pressing matters for the early church because Paul felt compelled to answer them.  In answering these questions, Paul said to the Ephesians, “21 Submit to one another out of reverence for Christ” (Ephesians 5:21).

          What did Paul just say?  “Submit to one another.”  Was Paul really telling the Ephesians to take all that newly given freedom and give it away? Not exactly.  Paul, speaking to followers of Jesus, said that followers of Jesus ought to “21 Submit to one another out of reverence for Christ.”  Paul was asking followers of Jesus to make mutual submission of their freedom to one another as a sign of their individual and mutual trust in Jesus as their Lord and Savior.  What Paul had in mind was that each Christian would reject the idea that their freedom meant they were now free to be concerned only or primarily about themselves. Instead, Paul wanted Christians to reject self-centeredness and to adopt the idea of working for the good of other believers.

          Paul was not talking about equality here.  Equality necessarily carries with it the idea of making things equal and continually checking the scales to make sure that things are properly balanced. Equality means we are constantly keeping track to make sure that we get at least 50% of whatever it is that concerns us, whether that is power, purse, or pie.  Mutual submission is a much stronger relationship in which we willingly give up rights to support and encourage the other, even if the other receives more than 50%.  Why would we do such a thing?  Paul said do it out of reverence for Jesus.

          What Paul was saying here, when followed, was earth changing.  We see glimpses of this behavior among the early church.  In the Book of Acts we would read, “42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved” (Acts 2:42-47).  These people were submitted to each other in reverence for Christ.

          Paul’s point was that mutual submission among Christians in reverence to Christ was the clearest way to show the distinctive and transformative nature of being in Christ.  What Paul asked for apart from Christ was illogical.  With Christ, what Paul asked was a wonderful expression of love.

          From this foundation of mutual submission, Paul then wanted to help Christians understand how this new Christian Spirituality should play out in the home.  In Paul’s day, there were formal household codes that existed as to how a home ought to be run and how husbands, wives, and their children ought to relate to one another. In Paul’s day, woman and children were often regarded as property with which the man of the house was free to do with whatever he pleased.

          With freedom in Christ, those rules no longer applied.  What did Paul say would be a fitting replacement for all those rules?  Paul began with, ““21 Submit to one another out of reverence for Christ” (Ephesians 5:21).  Paul then followed up with specific charges on wives and husbands.

          Paul said, “22 Wives, submit yourselves to your own husbands as you do to the Lord (Ephesians 5:22) and “25 Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Ephesians 5:25).  What Paul’s words meant was that first both the husband and wife were to live in, to, and for the Lord Jesus.  And second, mutual submission means that decisions are to be made by both partners for unselfish reasons.

          I do not think Paul’s words were as radical for the women as they were the men. Men held all the power and many saw women as property.  Paul said Jesus changed all that.  Men, husbands, were now to love their wives.  Love is a voluntary giving of yourself to another.  Secondly, the love a man must now give to his wife is like that that Jesus did for his church.  Jesus gave sacrificially to the church, to his followers.  Men must be givers and not takers.

          Paul continued with more detailed instruction for the men, more so than the women.  Paul said, “25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church” (Ephesians 5:25-29).

          Why did Paul feel the need to be more specific with men?  I think Paul did so because Paul understood the facts of life.  Men have a much higher capacity and propensity toward brutish and violent behaviors as takers, particularly behind the closed doors of the home.  Sadly, as many as 1 in 4 women will experience some form of abuse in their relationships with men.  Even sadder, far too much of that abuse occurs at the hands of men who claim Christ.  We must not equivocate on the sin of spousal abuse.  Men cannot abuse women and claim Christ.  Paul makes it clear that cannot be.  Men are to love their wives as Christ loved the church and in doing so, please God.  It follows then that men who abuse women necessarily abuse Christ.  Men who abuse Christ make themselves an enemy of God. I believe on the day of judgement men who abuse women, will hear Jesus say to them, “‘I never knew you. Away from me, you evildoers!’ (Matthew 7:23).

          Paul challenged the men of Ephesus and said, “Each one of you (men) also must love his wife as he loves himself” (Ephesians 5:33).  Paul was making clear that a Christian marriage was far different from anything anyone had thought about.  A Christian marriage was not about rights and laws.  A Christian marriage was not about working hard at equality, a 50/50 proposition, if you will.  A Christian marriage, a true Christian marriage, was to be a partnership of each giving the other 100% because doing so honored their love for Christ and one another.  You know the ideal for a true Christian marriage is still far different from any other form of marriage.

          Having asked husbands and wives to submit to each other, Paul turned his attention toward the children of a Christian family.  Paul said, “Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “so that it may go well with you and that you may enjoy long life on the earth.”  4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6:1-4).

          Again, the command is that children submit to their parents and fathers do not exasperate their children.  Exasperate here means that men are not to provoke, antagonize, and cause their children to become angry.  Instead, men are to give instruction to the Lord. 

Paul knew something about the significance of fathers, faith, and children.  Recent studies show that, if a father does not go to church, even if his wife does, only 1 child in 50 will become a regular worshiper. If a father does go regularly, regardless of what the mother does, between two-thirds and three-quarters of their children will attend church as adults.  Fathers are not to exasperate their children telling them to go to church.  They are to instruct them by leading them to church.

          Out of what Paul shared with the church in Ephesus about Christian Spirituality, what then can we draw out for ourselves?  I think there are three points for us today.

          First, in Christ we are made free, really free.  We are new creations who are made free to be the person God intended for us to be.  We maintain that freedom not by force but by following the lead of Jesus Christ and imitating Jesus at every turn.

          Second, in Christ we are free to mutually submit ourselves to be part of the body of Christ, the church.  Our submission means that we can work together to build each other up and do good for each other simply because it is good.  We don’t do good for credit by anyone.  We do good because it is our way of showing our love for Christ.

          Third, in Christ, we are free to mutually build a home where wives, husbands, and children are built up in faith through love.  Our home can be shaped by Christ into the ultimate sanctuary from the world.  Our home should become the place of greatest refuge from the storms and disappointments of the world.  Home should not be a place of misery or captivity.  We, working with Christ, can make that happen.

          Being a Christian, living in Christ, is a wonderful and fulfilling experience. When living as a Christian first appeared on the scene it captivated people’s attention because Christians were so unlike the world.  We still are called to be unlike the world.  It is for that reason I am glad to be here with you today seeking a life of a submission to one another in, through, and for Christ.  Let us pray.

We have been exploring Christian Spirituality through the lens of the Apostle Paul’s letter to the Christian church Paul founded in the city of Ephesus.  And today I wanted to begin our conversation on Christian Spirituality with a contrasting view of spirituality.  While the person drawing the contrast is a modern person, her thoughts parallel the thoughts of the people Paul addressed.

The modern person is a 22-year-old college student named Lindsey.  Lindsey was stopped for an informal, person on the street interview.  Lindsey was relaxed smoking a cigarette.  She was comfortable speaking with the interviewer about spirituality and God.  The interviewer asked, “To you, what is God like?”  Lindsey replied, “To me, God is more like an energy than any sort of person. He is an energy that is like within everything, living, animated, not animated. It’s just everywhere.”  The interviewer, noticing the cigarette in Lindsey’s hand, asked, “So God is like in your cigarette there? Lindsey replied, “Yep. I am smoking God.”

          Lindsey’s view of spirituality is that God is an unrelatable energy force.  God cannot be seen, heard, or experience.  Instead, God is just there in the things that we can see, eat, or even smoke.  In Lindsey’s view there is no difference between you, a chair, a plant, a rock, or a cigarette.  Lindsey is not alone in her view of God nor is Lindsey’s view a modern view.  This view is called pantheism and it is part of the belief systems of Hindu, Buddhism, Christian Science, and Scientology. 

The Apostle Paul faced similar views as he planted churches in the ancient world.  As we have seen over the last couple of weeks, Paul, a follower of Jesus Christ, taught a very different view of God than the one to which Lindsey ascribed.  Paul taught that Christian Spirituality has at its heart a recognition that God is the Creator of all and that God values humanity about everything else in his created world, even above a chair, a plant, a rock, or a cigarette.  Christian Spirituality holds that God blesses people not because of our works.  This God and Creator, blesses us because God loves loving us.  Christian Spirituality has at its heart an understanding that this God who loves us has made himself known in the person of Jesus Christ.  In Christ, with his Spirit, we have abundant life in the present and forever.  Paul taught and we have learned that being in Christ meant that Christ embedded within us the Holy Spirit to guide us, challenge us, comfort us, and correct us.  With the Holy Spirit, we can also see ourselves as changed by God’s love that redeems us and forgives us.  We see through the Holy Spirit that we can change our relationships and behaviors towards others by becoming for gracious, gentle, and loving.  In all these changes we then have hope and our presence to others becomes a source of hope.  This is the God of Christian Spirituality and, I can assure you, will not be found in a cigarette.

This same Christian Spirituality Paul taught is all about seeing that God works continually to remind us that the walls that create division among his people have been torn down.  This Christian Spirituality is all about seeing the paradox that the violence done to Jesus on the cross brought us peace.  Christian Spirituality is all about us coming together to encourage each other, to love each other, and to see that more we cooperate with the Holy Spirit in building up this church in holiness and compassion the greater the sense we will have of God’s presence among us.

From this foundation of Christian Spirituality, we heard Paul’s words as he continued to encourage the people of the Ephesian church to fully embrace the God of love and peace.  Paul wrote, “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. 2 Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.  7 But to each one of us grace has been given as Christ apportioned it” (Ephesians 4:1-7).

          Paul, who explained that God loves loving us, and explained that God revealed his own nature in the person of Jesus Christ and that Jesus gives each person who follows him peace, turned his attention toward the behavior of individual Christians.  Paul said in response to God’s love and the peace from Christ, we ought to live a life worthy of God’s love and peace.

          I really like Paul’s words, “live a life worthy of the calling you have received.”  First thing we see in Paul’s words is that everyone responding to the gospel of Jesus Christ has received calling.  Paul means to include you and me in his words.  You and I have received a calling from God through Jesus Christ to be here this morning to be part of a Christian community. You and I are not here by accident or habit.  You and I are here because somewhere in time God moved within you to prompt you, to encourage you to be in worship.  We are here because we have received a calling from God.  Let that sink in for a few moments.

          Second, you and I have received a call from God to apply ourselves in this world.  Paul wrote earlier, “10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10).  You and I each have a calling to be in Christ and to do certain tasks, certain work, that advances the blesses of God and the peace of Christ. The call on your life and the call on my life will overlap, there will be some similarities, and some uniqueness to each call.  Neither call is superior to the other.  Each call, the one on your life and the one on my life, complement and complete the others. I find that God would bring us together who were once strangers and unite us as a community to accomplish our callings together an amazing blessing.

          Our God is the same God who blesses us, Jesus is the same Lord who gives us peace, we have received the same call to follow Jesus, and we have received different callings to advance love and peace.  But…There is always the “but” in Scripture.  But in completing our different, complimenting callings, we must complete those callings in the same way.

          Paul said, “live a life worthy of the calling you received,” by being “2 Completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:2-3).  Paul was talking to the people of the church about their behavior toward the people of the church.

          I had a phone call a few weeks ago from a person who was angry, upset, frustrated, and exhausted.  For about 40 minutes, this person went on virtually non-stop recounting story after story of difficult interactions with doctors’ offices, merchants, and online support services all of which led to dissatisfaction because the people this person dealt with were cold, uncaring, and heartless.  This person said they were so angry they felt they were done.  When I had a chance to respond, I said, “You have told me about your interactions with the world which is as you experienced cold, uncaring, and heartless.  What you have not told me about is your interaction with the Christian community who are called to be humble, gentle, patient, and loving toward one another.  Tell me about your interactions with fellow Christians in worship, fellowship, and service.”  The person said there have been none.

          I think you can see that this person was, at best, dealing solely with Lindsey’s world of an impersonal God, some energy force found in chairs, rocks, and cigarettes.  This person was not dealing in the community of believers blessed by a God and Jesus Christ to be co-creators of love and peace by being shaped by God to be people who are humble, gentle, patient, and loving toward one another.  The differences between the God of the cigarette and the living God revealed through Christ could not be starker.  When we come together as a church this is our time to be refreshed, to refresh one another, to worship, to encourage, to receive grace and be gracious toward another. This is at the heart of Christian Spirituality.

          Paul said that in the presence of the Christian community, here, we can be brought to the fullness of Christ.  In the fullness of Christ, “14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (Ephesians 4:14).  It is in the loving arms of Christ made real in through his church, his followers, that we can be at peace knowing that God loves us and has surrounded us with gentleness and compassionate people.  To serve one another in this manner is part of the call on each of our lives and is part of living a worthy life.

          Paul then set out some behaviors to put aside and some behaviors to take on so that we can all express the calling on our life. Paul said:

• “17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking.”  “24 Put on the new self, created to be like God in true righteousness and holiness.”  Allow the wisdom of God’s word guide your lives.
• “25 Put off falsehood.”  “Speak truthfully.”  Speak the plain truth to yourself and to others.
• “29 Do not let any unwholesome talk come out of your mouths.”  Speak, “only what is helpful for building others up.”  Be encouragers of each other.
• “31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.”  “32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Be willing to be made different from the world and be that beacon of light and peace to others.

Christian Spirituality then is about being a peace in Christ and living a life worthy of that peace by sharing the peace of Christ with other believers in Christ by imitating the characteristics of Jesus who was humble and gentle; be patient, bearing with one another in love.  This Jesus is the Jesus that had been promised to us in the Old Testament.  The prophet Isaiah saw the coming of Jesus and the depth of Jesus’ desire for our peace. Isaiah wrote of Jesus, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5).

          Paul wrote to the Ephesians about the paradox Isaiah saw of the violence done to Jesus that brought us peace.  Paul said, it is Jesus who reconciled us to God through the cross. (Ephesians 2:14-15).  It was on that cross that Jesus gave of his body and gave his blood.  Jesus called on his disciples to remember Him whenever they took the bread and drank from the cup.  God, Jesus, and the Holy Spirit are not some force we find in these elements as Lindsey might believe.  Jesus wanted his disciples, you and me, the church, to remember by taking the bread and the cup that through the cross we have peace.  So, the bread we eat is bread.  And the cup we drink is juice.  But…but the bread and cup remind us that we have a God who loves loving us and a Savior and Lord, Jesus, you gave us peace.  Jesus does not ask us to take his place on the cross and give our body or bloody. We are just asked to be humble, patient, gentle, and loving toward one another.  That is what the Christian Spirituality that Paul spoke passionately about to the ancient people of Ephesus.  That is the Christian Spiritualty that we desperately need to see and experience today.  To live in that manner, my dear friends, is a life worthy of the calling we received. I am glad we have answered the call together.  Let us pray.

          We started last week with the question, “What is Christian Spirituality?”  We found by exploring Paul’s letter to the church at Ephesus that Christian Spirituality has at its heart a recognition that God blesses us not because of our works.  God blesses us because God loves loving us.  Christian Spirituality has at its heart an understanding that this God who loves us has made himself known in Christ.  In Christ, with his Spirit, we have abundant life in the present and forever.

We learned that being in Christ meant that Christ embedded within us the Holy Spirit to guide us, challenge us, comfort us, and correct us so that we could see ourselves being made holy and blameless by God.  With the Holy Spirit, we can also see ourselves as changed by God’s love that redeems us and forgives us.  We see through the Holy Spirit that we can change our relationships and behaviors towards others by becoming for gracious, gentle, and loving.  In all these changes we then have hope and our presence to others becomes a source of hope.  This is Christian Spirituality.

This is the Christian Spirituality that Paul introduced to the church at Ephesus.  But Paul’s message was a hard message because there were divisions among the people first hearing the message.  People coming into the church had lived divided lives in society.  There were Jews and non-Jews.  There were men and women.  There were Roman citizens and those who were not.  There were free people and slaves.  There were those who had believed in one God and those who had believed in many gods.  There were those who went to a temple to pray and those who had shrines in their homes. There were divisions in ancient society of all sorts and kinds.  Thank goodness that after 2,000 years of human development we modern people are so much superior to our ancient ancestors that we have been able to put aside all divisions among the peoples of the earth!

We can see, of course, that people remain as divided today as much or perhaps even more than they were 2,000 years ago.  We could spend a lot of time discussing why divisions exist today, but I am not sure that would be profitable for us.  The point I wanted to make is that Paul introduced Christian Spirituality to a divided world.  We live in a divided world.  Therefore, Paul’s words to this church in Ephesus remain very relevant to our life today.

What was it that Paul wanted to share about Christian Spirituality to the divided peoples coming into the common belief about Christianity?  Paul began by reminding his church about the formation of each Christian and the fellowship of Christians.  Paul wrote, “8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do (Ephesians 2:8-10).  Paul brought emphasis again that God was the initiator of any good standing people had before Him.  Paul wrote on Chapter 2, verse 8, “It is by (God’s) grace that you have been saved, through faith-and this is not from yourselves, it is a gift of God.”

By my count, this is at least the eighth time since the beginning of the letter that Paul has reminded his readers that their good standing before God was God’s doing.  Let’s look quickly at the other seven citations in before this one.

1. 3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ (Ephesians 1:3)
2. 4 For he (God) chose us in him before the creation of the world to be holy and blameless in his sight (1:4)
3.  In love 5 he (God) predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will (1:5).
4. 7 In him (Jesus) we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace (1:7).
5. 11 In him (God) we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his (God’s) will (1:11).
6.  4 But because of his (God’s) great love for us, God, who is rich in mercy, 5 made us alive with Christ (2:4-5a).
7. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus (2:6).

Either Paul’s readers were forgetful, so Paul repeatedly reminded his readers that God was the actor in this story.  Or Paul understood people do not hear or respond to a message the first time it is said, or even the second or even the third time.  I think Paul understood the need to repeat the core message in several different ways so that people who hear it.

          Regarding hearing messages, in 1885 a British businessman, Thomas Smith, concluded people need to hear an advertising message for a product 20 times before they would purchase a product.  Smith said the first-time people look at an ad, they don’t even see it.  By the fifth time seeing it, they will read it.  By the tenth time, they will ask their friends if they have tried the item in the ad.  By the fifteenth time, they will begin to have a desire for what is in the ad. By the twentieth time, they will make the effort to do as the ad suggests.  Paul understood the need for repetition.

          Paul wanted his readers to understand that Christian Spirituality is a creation of God not of people.  This makes Christian Spirituality different from other forms of spiritual thought because people who were once been divided are to be unified under God by the action of God.  ““8 For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— 9 not by works, so that no one can boast” (Ephesians 2:8-9a). We are here as Christians formed into a church not because of our actions but instead because of God’s action.

          Paul wanted his church to be united and Paul went after the greatest division among the people at that time, namely, the division between Jews and non-Jews or Gentiles.  There was a clear distinction between Jews and Gentiles with many subdivisions. Jews and Gentiles had different spiritual lives, separate places of worship, different foods, different hygiene practices, different views of politics, different occupations, and the list of differences could go on. 

In the Temple of Jerusalem, the Jews constructed a wall around the Temple itself and no Gentile was permitted past this dividing wall. “No Entry” signs were posted on the wall in three different languages which read, “No foreigner (Gentile) is allowed past this point on penalty of death”.  Segregation was part of the culture of Ephesus but segregation was not to be practiced by Christian.

          Paul wrote, “14 For he himself (Jesus) is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his (Jesus’) flesh the law with its commands and regulations. His (Jesus’) purpose was to create in himself (Jesus) one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them (Jews and Gentiles) to God through the cross, by which he (God) put to death their (Jews and Gentiles) hostility. 17 He (Jesus) came and preached peace to you who were far away (Gentiles) and peace to those who were near (Jews). 18 For through him (Jesus) we both (Jews and Gentiles) have access to the Father by one Spirit” (Ephesians 2:14-18).

          Paul has introduced another facet to Christian Spirituality.  That facet is peace.  Paul presented the idea of peace through a paradox. Paul said out of violence, “out of the blood of Jesus, his death on the cross”, comes peace and unity for humanity with itself and humanity with God.  Paul said Jesus brought peace two ways.

          First, Paul said Jesus “destroyed the barrier, the dividing wall of hostility” (Ephesians 2:14b).  Jesus, “through the cross, by which he put to death their hostility (Ephesians 2:17b).  Jesus came to destroy.  We don’t often think of Jesus as a destroyer, but he was.  Jesus came to destroy hostility.  The Gospels are rich in examples of Jesus preaching to end hostility. In one sermon alone Jesus said:

•  ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment (Matthew 5:21b-22). End hostility.
•  If you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them (Matthew 5:23b-24).  End division.
• 25 “Settle matters quickly with your adversary (Matthew 5:25a).  Reconcile, quickly.
• 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also (Matthew 5:38-39).  Do not let hostility get a toehold in your life.
• 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven (Matthew 5:43-45).  Pray and work to end hostility.

Jesus was destroying hostility and called his disciples to do likewise.

          You know I have seen a lot of church signs but I do not think I have even seen one that said, “Join Us, Let’s Celebrate Destroying Hostility Together!”  But Paul said, “Listen to me.  Jesus destroyed the hostility you may have felt toward someone else, do not resurrect it.” 

          Having recognized that Jesus destroyed hostility, Paul made his second point.  Jesus is peace.  Paul wrote,

• “Jesus is our peace; he made the two groups one” (Ephesians 2:14).
• Jesus created “one new humanity out of the two, thus making peace” (Ephesians 2:15).
• Jesus “came and preached peace to you who were far away (Gentiles) and peace to those who were near (Jews)” (Ephesians 2:18).

Jesus destroyed hostility and created peace for those within the church.  It is precisely because Jesus destroyed hostility and created peace between those who would follow him, that Jesus gave the command to his followers, “Now, love one another.”  Christian Spirituality then is recognizing that Jesus gave peace to all his followers.

          Paul was teaching his church then and us now that any prejudices, preferences, or divisions we might have toward other people have been resolved by Jesus.  In Jesus we can freely live a new life with other believers unencumbered by family beliefs, traditions, likes and dislikes because Jesus has destroyed the walls that made those divisions, and he made the peace for the new group.  Paul concluded by saying that this new, united group was “being built together to become a dwelling in which God lives by his Spirit” (Ephesians 2:22).  It is by the Spirit of God that we are being built together so that we can more and more feel and experience the sense of God.

          Christian Spirituality then involves a combining of believers from all different walks of life, different colors, different traditions, different neighborhoods, and having them knit together by the Holy Spirit. Our role in that building process, is to follow the leading of God’s Spirit and allow the Spirit to take away from us any divisive baggage we may have once carried.

          Some years ago, my wife and I went to visit a church we had once been members and enjoyed a strong sense of the Spirit of God building that congregation.  It had been some years since we had been there.  When we returned, the individual members of the congregation were warm and welcoming toward us, but the spirit of the church was cold.  Divisions and walls Jesus had destroyed had been built again. Peace had been replaced by anxiousness. It felt like the Holy Spirit had left the building, you could feel its absence.  How and why did that church change so much so quickly?  The church had taken its eyes off God believing instead that they had unity because of their own good works and not because God had unified them in Christ.  A few years later, that congregation disbanded and the church building that was once spiritually cold is now also physically cold.

          Christian Spirituality is all about being blessed by God in Christ.  Christian Spirituality is all about being able to boast in God not in ourselves. Christian Spirituality is all about seeing that God works continually to remind us that the walls that create division among his people have been torn down.  We should not be building restoring them.  Christian Spirituality is all about seeing the paradox that the violence done to Jesus on the cross brought us peace.  Who then are we to put Christ on the cross again by breaking the peace?  Christian Spirituality is all about us coming together to encourage each other, to love each other, and to see that more we cooperate with the Holy Spirit in building up this church in holiness and compassion the greater the sense we will have of God’s presence among us.  I don’t know about you, but I think being in the presence of God is an awesome and wonderful feeling.  And I am glad we are sharing that experience together.  Amen and Amen.

          We have spoken these last few weeks about Jesus’ formation of his church.  We saw that Jesus’ desire was and remains that the church be a group of people committed to following him.  Through his ministry, Jesus gave examples for his church to follow.  Those examples include being loving toward those in the church, being willing to give testimony about Jesus, and to give care and comfort to those outside the church.

          Jesus’ first disciples brought Jesus’ message forward and established churches throughout the ancient world.  That ancient world had a vast set of spiritual beliefs.  In fact, the notion of atheism, the belief that there is no God or gods was rarely held in the ancient world.  Virtually everyone had some belief in the supernatural or the spiritual realms.  We might think that after 2,000 years of human history that the modern expression of humanity would be vastly different from our ancient ancestors.  But we are not.  A survey of Americans in 2017 showed that the vast majority of Americans believe in some form of higher power.  At that time of that survey, about 56% of Americans believed in the God of the Bible, 33% believed in another type of higher power, and the balance, about 10% of Americans, believed in no God or no gods or no spiritual life.

          Despite all of our technological advances, spirituality, the belief in the existence of something other than that which is physical or material, remains central to human story.  I thought then it would be profitable for us to examine how Jesus’ early disciples began carving out a sense of Christian spirituality in the ancient world and how their experience informs us today.  Of the earlies disciples and church planters, the Apostle Paul was known for blending spirituality with practical counsel for living life as a Christian.  So, I would like us to begin our look at Christian Spirituality with Paul’s letter to a church he founded in the city of Ephesus.

          Ephesus was a city in ancient Greece but now part of modern-day Turkey.  The city was famous for its Temple of Artemis, which was considered one of the seven wonders of the ancient world.  Artemis, in Greek religion, was the goddess of wild animals, hunting, and vegetation and of chastity and childbirth; she was identified by the Romans with the goddess Diana. Artemis was the daughter of god, Zeus and the goddess, Leto and the twin sister of god, Apollo. In just the briefest of introductions to Artemis, she is identified with four other gods and goddesses.  SI we can see that spirituality was very much alive in the city of Ephesus.

          Paul began his letter to the church this way, “1Paul, an apostle of Christ Jesus by the will of God, To God’s holy people in Ephesus, the faithful in Christ Jesus: 2 Grace and peace to you from God our Father and the Lord Jesus Christ.  3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:1-3).  Immediately, Paul began his letter to the members of the church at Ephesus talking about Christian Spirituality. 

Just look again at Paul’s opening three verses for words that are of a spiritual nature.  “1Paul, an apostle of Christ Jesus by the will of God, To God’s holy people in Ephesus, the faithful in Christ Jesus: 2 Grace and peace to you from God our Father and the Lord Jesus Christ.  3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:1-3).  Paul wanted to make sure his readers understood that whatever else Paul might have to say in his letter, Paul would be talking from a spiritual frame of reference. 

After reading Paul’s words again, I thought about letters I have written to people.  I have spoken of spiritual matters in those letters, but I cannot think of a single letter in which I started off the letter on a spiritual framework.  I can only recall starting letters talking about news of family or current events and then working my way up to spiritual topics.  Paul made clear that his spiritual perspective would inform everything he had to say including anything he might offer about news of family or current events.

Christian spirituality was, therefore, central to Paul’s life.  From that frame of reference, Paul’s first teaching of his Christian spirituality was given in verse 3, “3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3).  Paul wanted his church, Christians, to understand that Christian spirituality begins with an understanding that God is the God who grants unmerited blessings.  We do not have to do works to please God and hope that perhaps we can do enough to make God happy such that he will be persuaded to bless us.  Working to please God or to please the gods was and is a pagan view of spirituality.  The view of trying harder and harder to please a god or working harder to achieve a higher and higher level of self-improvement is also part of modern spirituality that nearly 1 in 3 Americans claim for their lives. 

Paul said that Christian spirituality is something completely different than works. Christian spirituality begins with a recognition that God is on his own and of his own well pleased to bless people with every spiritual blessing in Christ.

We know then that Christian spirituality is expressed by having Christ at its center.  In verse 3, Paul, in his various letters, used the two-word phrase “in Christ,” nearly 100 times to emphasis Christian Spirituality and to express that Christ was and is the source of God’s blessing to humanity. Paul also used that two-word phrase “in Christ,” frequently in his letters to emphasize the union Christians enjoy with Jesus.  So, Paul said that Christian spirituality causes us to say, ““3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Ephesians 1:3).

We might want to then ask, what are those “spiritual blessings in Christ?”  Paul began to explain those blessings in the verses that follow.

“4 For he (God) chose us (you and me) in him (Jesus) before the creation of the world to be holy and blameless in his (God’s) sight” (Ephesians 1:4).  The first blessing we see is that God took the initiative to make us different than we would have been.  Our relationship with God is not an accident.  God always intended for us to be in relationship with him.  This means God is not uninvolved in the world. God is not as some believe a Creator who set the world in place and walked away from it saying, “I set things in motion, gave you everything you need to be successful. Good luck!” and then retired. God is the God who created and loves his creation.  In loving his creation, God chose to love humanity who he created in his own image above anything else in our created world.  God created us holy, meaning set apart for him, and blameless, without sin. Yet, we did sin and since that time, God has worked to bring us back to be holy, set apart for him, and blameless, without sin.  It is part of God’s plan to restore inner peace to us and God desires to give us such peace.  Why does God desire this for us?  God’s desire is based on the simple fact that He loves us.

The concept that God loves you and loves me is at the heart of Christian spirituality.  The idea that God loves people was radical to the ancient people and is still difficult for many people today to believe in.

Many people today struggle to believe God loves them because so many of their relationships with other people have turned out to be unloving.  That is a sad truth but we need to face the truth.  Love as God would have us know it has been corrupted.  People who should love one another too often abuse one another. People who should love one another often abandon one another.  People who should love one another often are indifferent toward one another.  When we see and experience hurt and pain in unloving relationships, it makes it difficult for people to believe God loves them.

Here is the good news.  God knows about the abuse, abandonment, and indifference many people experience in their relationships that should be loving. God knows the darkness of those experiences.  God knows the hopelessness of those experiences.  And knowing all that, God chose to speak and speaks to us into that darkness as a bright light saying, “I love you! I love you so much that I sent my Son, Jesus, to you. I know some will follow him out of the darkness and into genuine love, to a life lived in the light.  I know too that some will prefer the darkness and will kill my son with their words, doubting my love, and they will live in the darkness.  Even though I know all that, I am willing sent my son as a sign of my love for you.”

Jesus knew he came as an expression of God’s love for you.  That is why he said to those who would accept his love that they must love other believers. The heart of Christian spirituality is to know God loves us and we reflect that love, we reflect his bright light into the darkness of abuse, abandonment, and indifference.

Paul said, God desires a relationship with us as a spiritual blessing in Christ, and then Paul said, “In love 5 he (God) predestined us for adoption to sonship (to make us his family) through Jesus Christ, in accordance with his (God’s) pleasure and will” (Ephesians 1:5).  We should think of what Paul was saying in this way.  “God loves being in love with us.”  Have you ever experienced that feeling on your own? You love someone.  It could be a spouse, boyfriend, girlfriend, parent, child, a friend.  You love someone.  As you think about loving them, you come to love the emotions you have because you love them.  In your love of loving that person you experience joy, happiness, and ecstasy. You love the idea of planning to do things that would express your love for them.  You love being in love with someone.  Paul was saying in verse 5, “God, in his love for you and me, decided to send his Son, Jesus, with an invitation to become God’s own child and sharing his love and that made God joyful, happy, and ecstatic.”

That “God loves loving you and me,” is at the heart of Christian spirituality.  That God loves loving you and me, is the bright light into the darkness of those human experiences that can leave us feeling abused, abandoned, and exhausted.  God wants you to see in Christ that he loves loving you.  That is a spiritual blessing.

In sharing spiritual blessings, Paul explained how God made his plan come together.  Paul wrote, “7 In him (Jesus), we have redemption through his (Jesus’) blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he (God) lavished on us. With all wisdom and understanding, 9 he (God) made known to us the mystery of his (God’s) will according to his (God’s) good pleasure, which he (God) purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ” (Ephesians 1:7-10).  Paul’s words seem like a lot because they are.  I want us to begin with the end of verse 8 and all of verse 9. “With all wisdom and understanding, 9 he (God) made known to us the mystery of his (God’s) will according to his (God’s) good pleasure, which he (God) purposed in Christ” (Ephesians 1:8b-9).  Said simply, “God made himself known in Christ.” 

The mystery about God and his ways were unveiled in Christ.  The mystery revealed about God is that to know what God is like, look at Jesus.  If we put that on a bumper sticker it might read, “No Jesus, No God.  Know Jesus, Know God.”  It is knowing Jesus and accepting he died for us that we will come to know all that can be known about God.  Christian spirituality then is that in Christ we come to know God, simply and plainly.

To be loved, to known, and to know someone simply and plainly is the desire of our hearts.  God knows that and God has provided for that desire to be met in Christ.  Knowing this desire is met in Christ, Paul concluded his opening thought to the church in Ephesus this way.  “When you believed (in Christ), you were marked in him (Christ) with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance” (Ephesians 1:13-14). 

Paul was pointing out two things here.  First, Christian spirituality involves embedding the Holy Spirit of God in us – now. When we accept Jesus, genuinely accept Jesus, then God enters out life to guide us, to comfort us, to challenge us, and to lead us.  God blesses us with a new capacity to live a new life guided and informed by his Holy Spirit.  Second, Christian spirituality sees a blessing in the present and for all time. Following the Holy Spirit is not just about getting into heaven, it also includes living a fruitful abundant life of grace and peace while in the body.

Christian spirituality is about abundant life in the present and for all time.  I have met people who want to believe Paul’s words, but they are unwilling to wait for the Holy Spirit to work in their life.  They are impatient and want a new life instantly and on their terms.  When they do not see their life changing into the life they want, they conclude that God is a myth.

Christian spirituality, the work of the Holy Spirit, is not about snapping one’s fingers and being changed. Christian spirituality involves real work to become more and more like Jesus.  We naturally resist making changes until we experience the blessings from those changes.  Paul said God’s Spirit works, “according to the plan of him (God) who works out everything in conformity with the purpose of his (God) will” (Ephesians 1:11b).  God is patient with us in making us who we were always intended to be.  We must be patient with him as we cooperate with him in making those changes through the guidance and the power of the Holy Spirit. This is Christian Spirituality.

Spirituality remains central to our lives.  Christian Spirituality has at its heart a recognition that God blesses us not because of our works.  God blesses us because God loves loving us.  Christian Spirituality has at its heart an understanding that this God who loves us has made himself known in Christ.  In Christ, with his Spirit, we have abundant life in the present and forever. This is the start of our journey as Christians.  And I am so glad we are on this journey together.  Lets pray.